According to Rudolf Steiner and anthroposophy, becoming clairvoyant involves a structured path of spiritual development designed to awaken latent spiritual faculties and enable perception of higher, non-physical realities. Steiner, the founder of anthroposophy, viewed clairvoyance as a form of supersensible perception—often encompassing imaginative, inspiration, and intuition—rather than mere visual phenomena. Below is an overview of the key elements of this process:
1. Moral Purification
A strong ethical foundation is essential. Steiner emphasized that cultivating virtues such as honesty, compassion, selflessness, and equanimity prepares the soul for spiritual perception. Without moral development, clairvoyant abilities could be misused or lead to distorted perceptions. This step involves purifying emotions and aligning one's actions with a higher purpose.
2. Meditative Exercises
Meditation is a cornerstone of Steiner’s approach. Specific exercises, such as those outlined in his book How to Know Higher Worlds, help awaken spiritual faculties. These may include:
Visualization: Meditating on symbolic images (e.g., a plant’s growth or the "rose cross") to perceive their spiritual essence.
Contemplation: Reflecting on spiritual verses or concepts (e.g., "In the pure rays of the light, shines the Godhead of the world") to connect with higher realities.
Daily Review: Recalling the day’s events in reverse order to enhance memory and detachment.
3. Study of Spiritual Science
Engaging with anthroposophical teachings provides intellectual grounding. Steiner’s works, such as An Outline of Esoteric Science, explain the nature of the human being—comprising physical, etheric, astral bodies, and the "I"—and the spiritual worlds. This knowledge guides the practitioner in understanding what they may perceive clairvoyantly.
4. Cultivation of Imaginative Cognition
The development of "living thinking" or imaginative cognition is central. This involves training the mind to perceive mental images as reflections of spiritual truths rather than mere abstractions. For example:
Concentrating on a single object (e.g., a seed) and visualizing its life forces or etheric form.
Transforming thinking into a perceptive act, where thoughts become vehicles for spiritual insight.
5. Supportive Practices
Additional disciplines enhance the process:
Concentration: Focusing on a single thought or object to strengthen will and attention.
Healthy Lifestyle: Maintaining physical well-being through diet and avoiding intoxicants supports spiritual clarity.
Artistic Engagement: Practices like eurythmy harmonize body and soul, aiding spiritual development.
6. Guidance and Responsibility
Steiner recommended seeking guidance from experienced teachers or initiates within the anthroposophical tradition. The path involves encountering the "Guardian of the Threshold," a symbolic test of readiness and moral integrity. Clairvoyance, in this context, is not pursued for personal gain but to serve humanity, requiring a commitment to ethical responsibility.
Through persistent effort in these areas, the practitioner gradually awakens what Steiner called "organs of spiritual perception"—faculties of the soul or spirit that enable perception of the etheric and astral realms. This holistic approach integrates inner transformation with practical exercises, making clairvoyance a disciplined, cognitive, and spiritually grounded capacity rather than a spontaneous gift.
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Knowing that these are extraordinary times and events, I for one will be glad when things calm down we can get our teachers back in the classroom. I miss them.
Something happened to me. Something clicked. I no longer care not am I interested in following the political shenanigans of the elite corrupt. I no longer consent to being a part of it as an observer. It's of no interest to me anymore. I can't even tell you what's going on in the political sphere recently, nor do I care. What happens, happens. I have dusted off my old religious works and writings of the Saints and cracked open Steiners works as well. It's unlocking some things for me. If anybody needs me I will be over at the invisible college. It's time for me to put my focus and attention on things that really matter to me in life; God, Spirituality, nature, art, being with animals and helping others. I wish I would have arrived at this decision years ago. Oh what a fool I have been. Oh, what precious time and energy I have wasted enetrttaing the thoughts and actions of fools instead of God. Lord have Mercy on me.